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Imantree › Islamic Duas (159) › A Good End

🕊️ Islamic Duas for A Good End — Arabic, Transliteration & Meaning

Below are 7 supplications for A Good End, presented with vowelized Arabic script, easy-to-read Latin transliteration, English translation, and explicit source & grading references.

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Let the Best Come Last

Debated Grading

اللَّهُمَّ اجْعَلْ خَيْرَ عُمْرِي آخِرَهُ وَخَيْرَ عَمَلِي خَوَاتِيمَهُ وَخَيْرَ أَيَّامِي يَوْمَ أَلْقَاكَ

Allahumma-j’al khayra umri akhirahu wa khayra amali khawatimahu wa khayra ayyami yawma alqak

O Allah, make the best part of my life its end, my best deeds my final ones, and the best of my days the day I meet You.

On its grading: scholars differ over this narration — some grade it hasan, others weak. It is included because its content is unobjectionable as a supplication; it should not be passed on as established prophetic practice.
📚 aṭ-Ṭabarānī, al-Muʿjam al-Awsaṭ

For a Good End

Traditional Supplication

اللَّهُمَّ إِنِّي أَسْأَلُكَ حُسْنَ الْخَاتِمَةِ

Allahumma inni as’aluka husnal-khatimah

O Allah, I ask You for a good end.

Not a hadith wording but a supplication in common use for centuries. Permissible as one’s own prayer; it should not be attributed to the Prophet ﷺ. (The app previously carried a typo here: “hübnel” instead of “hüsnel”.)
📚 Keine wörtliche Überlieferung — verbreitete Bittform der Gelehrten

The Funeral Prayer

Sahih (Authentic)

اللَّهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ وَعَافِهِ وَاعْفُ عَنْهُ وَأَكْرِمْ نُزُلَهُ وَوَسِّعْ مُدْخَلَهُ وَاغْسِلْهُ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ وَنَقِّهِ مِنَ الْخَطَايَا كَمَا نَقَّيْتَ الثَّوْبَ الْأَبْيَضَ مِنَ الدَّنَسِ

Allahumma-ghfir lahu warhamhu wa afihi wa’fu anhu, wa akrim nuzulah, wa wassi’ mudkhalah, waghsilhu bil-ma’i wath-thalji wal-barad, wa naqqihi minal-khataya kama naqqaytath-thawbal-abyada minad-danas

O Allah, forgive him, have mercy on him, keep him safe and pardon him. Honour his arrival, widen his entrance, wash him with water, snow and hail, and cleanse him of his sins as You cleanse a white garment of filth.

Reported Context & Reflection: ʿAwf ibn Mālik said: I heard the Prophet ﷺ say this over a funeral — and I wished I were that dead man.
📚 Ṣaḥīḥ Muslim, Kitāb al-Janāʾiz (von ʿAwf ibn Mālik) · an-Nawawī, al-Adhkār — Kapitel: Das Bittgebet im Totengebet

When Someone Has Died

Sahih (Authentic)

اللَّهُمَّ اغْفِرْ لِفُلَانٍ وَارْفَعْ دَرَجَتَهُ فِي الْمَهْدِيِّينَ وَاخْلُفْهُ فِي عَقِبِهِ فِي الْغَابِرِينَ وَاغْفِرْ لَنَا وَلَهُ يَا رَبَّ الْعَالَمِينَ وَافْسَحْ لَهُ فِي قَبْرِهِ وَنَوِّرْ لَهُ فِيهِ

Allahumma-ghfir li-fulan, warfa’ darajatahu fil-mahdiyyin, wakhlufhu fi aqibihi fil-ghabirin, waghfir lana wa lahu ya Rabbal-alamin, wafsah lahu fi qabrih, wa nawwir lahu fih

O Allah, forgive so-and-so and raise his rank among the rightly guided. Be the guardian of those he leaves behind. Forgive us and him, O Lord of the worlds. Widen his grave for him and fill it with light.

Reported Context & Reflection: The Prophet ﷺ came in to Abū Salama when his gaze had already fixed. He closed his eyes and said: “When the soul is taken, the sight follows it.” When the family broke into wailing he said: “Pray only for good for yourselves — the angels say Amen to what you say.” Then he made this supplication. It is the same death from which Umm Salama’s supplication comes.
📚 Ṣaḥīḥ Muslim, Kitāb al-Janāʾiz (von Umm Salama) · an-Nawawī, al-Adhkār — Kapitel: Was man beim Verstorbenen sagt

When Visiting Graves

Sahih (Authentic)

السَّلَامُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لَاحِقُونَ نَسْأَلُ اللَّهَ لَنَا وَلَكُمُ الْعَافِيَةَ

As-salamu alaykum ahlad-diyari minal-mu’minina wal-muslimin, wa inna in sha’Allahu bikum lahiqun, nas’alullaha lana wa lakumul-afiyah

Peace be upon you, dwellers of these abodes among the believers and Muslims. And we shall, if Allah wills, be joining you. We ask Allah for wellbeing for us and for you.

Reported Context & Reflection: The greeting addresses the dead in the second person — “peace be upon you” — and closes with a statement about the speaker himself. Visiting the grave is thereby explicitly a visit to one’s own future.
📚 Ṣaḥīḥ Muslim, Kitāb al-Janāʾiz (von Buraydah / ʿĀʾisha) · an-Nawawī, al-Adhkār — Kapitel: Was man beim Betreten des Friedhofs sagt

Yūsuf at the Height of His Power

Quranic Verse

فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ أَنْتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ

Fatiras-samawati wal-ard, anta waliyyi fid-dunya wal-akhirah, tawaffani musliman wa alhiqni bis-salihin

Originator of the heavens and the earth, You are my Protector in this world and the next. Take me as a Muslim and join me with the righteous.

Reported Context & Reflection: The verse comes at the end of the story: Yūsuf is minister of Egypt, his brothers have come, his parents are enthroned beside him, the dream of his childhood has been fulfilled. At exactly that moment he asks to die a Muslim. It is the only place in the Qurʾān where a prophet asks for his end — and it comes not in the pit or the prison, but in the palace.
📚 Koran, Sūrat Yūsuf 12:101

Turn the Punishment Away from Us

Quranic Verse

رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا إِنَّهَا سَاءَتْ مُسْتَقَرًّا وَمُقَامًا

Rabbana-srif anna adhaba jahannam, inna adhabaha kana gharama, innaha sa’at mustaqarran wa muqama

Our Lord, turn away from us the punishment of Hell. Its punishment is a relentless doom. It is an evil settlement and dwelling.

Reported Context & Reflection: This too belongs to the description of “the servants of the Most Merciful”. They pray through the night — and still ask to be spared. Safety is not treated here as the product of one’s own performance.
📚 Koran, Sūrat al-Furqān 25:65–66

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Frequently Asked Questions

How many duas for A Good End are included on this page?
This collection includes 7 curated supplications for A Good End, each with Arabic text, transliteration, English meaning, and classical reference.
Can I recite these duas in English while learning the Arabic?
Memorizing and reciting prophetic and Quranic duas in their original Arabic carries special blessing, while pouring your heart out to Allah in your own language outside obligatory prayer postures is always welcome.
How are sources and authenticity grades displayed?
Every dua card transparently displays its classification (Quranic Verse, Sahih, Hasan, or Traditional Supplication) alongside exact citations such as Sahih al-Bukhari, Sahih Muslim, or Imam an-Nawawī’s al-Adhkār.

Listen in Imantree — verse by verse audio recitation, tafsir, Hifz mode and bookmarks.

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